Fruit and Calcium Phosphate Ca Essay Example for Free

Fruit and Calcium Phosphate Ca Essay Washed, crushed livesnail or kuhol (eggs can also be used)place in a plastic container. Pestle orcrush materials Don’t use hands. Add thesame amount of molasses or Muscovadosugar. Mix sugar in ? container with fishingredients then remaining molasses. Prepare at night to prevent flies frombreeding. Apply directly to thesoil or to the ground, not to the leaves. Keep concoction from direct sunlight. Store in dry coolplace. Cover and keep in a cool place or shadedarea. Drain to extract liquid after 10 to 15days. Transfer liquid into a clean plasticbottles Wait till tiny bubbles disappearbefore sealing the cover before storing. Always leave about ? of bottle empty soIMO can breath. Calcium Phosphate Ca? P(animal bone) Induced flowering, prevent overgrowth. For older plants, it Increase calcium factor on roots and leaves. Calcium Phosphate (Ca? P) is the product which according to the plants’ lifecycle and can be fast? effective. Ca? P is applied when the plants are about to flower. Feed to animals during pregnancy or breeding timeat 200 times dilution. Spray when first flowers comes out. ex: tomato plant , cucumber, eggplant etc. Boil or broil 2 kilos ofanimal bones to separatemeat and fat untilremaining meat to thebone is charcoal blackscrape charred meat andlet it cool. Do not burnthe bone. Ratio 1:10 1 Place bone in a plasticcontainer and pour 5gallons of purecoconut or sugarcanevinegar. Cover for 30days. Filter and used. Keep air tightcontainer. 2 Calcium (eggshell and shells) Strengthen Flowers. Contributes to better utilization of carbohydrates and protein. It is also a major element in forming a cell membrane and enables smooth cell division make fruit hard and sweet. Spray CA on the leaves after the fruits has become large. They prevent overgrowth and get a sweet hard ruit. Add seawater, calcium phosphate or OHN for better taste and aroma of the fruits. It is applied when nitrogen is big. It is the most important ingredients for flowering. Wash and crushedeggshell and take theinside filament or film. Pan fry 2 kilos eggshelluntil brown, set aside andcool. Vinegar first thenpour slowly the eggshells. 1 Wait till the tiny bubbles disappear and stop. Use exact container. Cover and ferment for 20 days. Filter and use keep in airtight container..

What is an Auteur? Essay -- essays research papers fc

What is an auteur? Answer this question with detailed reference to one film director: Alfred Hitchcock Studies of the Auteur Theory in film have often looked toward Alfred Hitchcock as an ideal auteur: an artist with a signature style who leaves his own mark on every work he creates. According to the theory, it does not matter whether or not the director writes his own films, because the film will reflect the vision and the mind of the director through the choices he makes in his film. In the case of Hitchcock’s earliest films when he was still under the control of his producers, there is still a distinct stamp upon these images. Hitchcock has said that he was influenced by the German Expressionists, and admired their ability â€Å"to express ideas in purely visual terms†. It is this expression of thought and psychology that Hitchcock achieves throughout his films, even early on. Even the psychology that is in the films can be particularly a signature of Hitchcock - critics have found throughout his films a fascination with wrongful accusation and imprisonment. They are present in even his earliest films. A particular sequence of Hitchcock’s 1935 film The 39 Steps bears the mark of Hitchcock through the visual expression of the fear of wrongful accusation and confinement.  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  In the shot before the sequence, we see the crofter asking his wife what has happened to his coat, as it had his hymnbook in the pocket. She, offscreen, tells him that she gave the coat to Hannay. The crofter angrily walks offscreen toward her, and we hear her terrified scream - this scream suddenly becomes the sheriff’s offscreen laughter, as the next shot is of the hymnbook with the bullet hole in it. From the beginning of the sequence, Hitchcock transmits the feeling that there is something not quite right about the sheriff. As the scene in the police station begins, Hannay has just finished telling the sheriff that he is the one that the papers have been describing as a murderer, but that he is innocent of the crime. The sheriff laughs along with Hannay and seems to believe him, but as soon as the sheriff’s colleagues come in to the room, we learn that the sheriff has been just humoring him and thinks Hannay is a murderer. Hannay is forced to esc ape. The entire scene, through the lighting, angles, ... ...and framing, Hitchcock expresses the horror of wrongful imprisonment through visual devices. Hitchcock allows Hannay to escape the snare of the police into the open world, as Hannay finds himself outside in a parade. Hannay, now free from the confines of the sheriff’s office and walking amidst the people, is now vindicated, living momentarily in the comfort of anonymity. But Hitchcock re-plays his fears, so of course Hannay will soon be back in the binding spotlight in the next sequence. Yet it is more than the fear of police and confinement that is a mark of the Hitchcock film - it is the visual expression of these psychological states that are examples of the artistry of Hitchcock as an auteur. And as seen through the first shot of the chosen sequence in which the sheriff’s laugh is merged with the crofter’s wife’s screams, Hitchcock went beyond the German Expressionists that he admired, manipulating sound to express ideas in their purest, most subtl e forms.   Ã‚  Ã‚  Ã‚  Ã‚  Bibliography: â€Å"The 39 steps† by Mark Glancy â€Å"Hitchcock on hitchcock† by Sidney Gottlieb â€Å"The Alfred Hitchcock story† by Ken Mogg   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  

Klippel-Fiel Syndrome

Klippel–Feil syndrome is a very rare disease. It was reported for the first time in 1912 by Maurice Klippel and Andre Feil. It has been characterized by the fusion of any 2 of the 7 cervical vertebrae. The syndrome occurs in a heterogeneous group of patients unified only by the presence of a defect in the formation or segmentation of the spine. Klippel–Feil syndrome can be identified by shortness of the neck. Those with the syndrome have a very low hairline and the ability of the neck to move is limited or none.Some symptoms include: ?Scoliosis, which is a side-to-side curve of the spine, which is abnormal. The spine sometimes appears as a â€Å"C† or an â€Å"S†. ?Spina bifida is when the spinal canal and the back bone do not close completely during birth. ?Cleft Palate, which is a hole in the roof of the mouth ?Respiratory problems ?Heart malformations ?Short stature The actual prevalence of Klippel-Feil syndrome is unknown due to the fact that there was no study done to determine the true prevalence.Although the actual occurrence for the KFS syndrome is unknown, it is estimated to occur 1 in 42,000 newborns worldwide. In addition, females seem to be affected slightly more often than males Treatment for Klippel–Feil syndrome is symptomatic and may include surgery to relieve cervical or craniocervical instability and constriction of the spinal cord, and to correct scoliosis. The heterogeneity of this syndrome has made it difficult to outline the diagnosis as well as the prognosis classes for this disease.Because of this, it has complicated the exact explanation of the genetic etiology of the syndrome. The prognosis for most individuals is good if the disorder is treated early on and appropriately. Activities that can injure the neck should be avoided, as it may contribute to further damage. Other diseases associated with the syndrome can be fatal if not treated, or if found too late to be treatable. Although, surgery is an op tion it’s not highly recommended.My sister suffers from this disorder; therefore I see it every day. Surgery was given to my mother as an option but there were far worse side effects to the aftermath of the surgery than just living with the disorder for the rest of her life. She didn’t choose to have surgery because either it would have paralyzed her or could have possibly killed her. The disorder has affected her by not allowing her to use her neck at all, which makes it very difficult for her to do the things that we can.

The ontological argument for the existence of God - Free Essay Example

Sample details Pages: 7 Words: 2169 Downloads: 7 Date added: 2019/10/30 Category Religion Essay Level High school Tags: Existence of God Essay Did you like this example? The Ontological Argument for the Existence of God The ontological argument is an a priori argument. The arguments attempt to prove Gods existence from the meaning of the word God. The ontological argument was introduced by Anselm of Canterbury in his book Proslogion. Don’t waste time! Our writers will create an original "The ontological argument for the existence of God" essay for you Create order Anselms classical argument was based on two principals and the two most involved in this is St Anselm of Canterbury as previously mentioned and Rene Descartes. The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as that than which nothing greater can be conceived, hence God must exist. Anselm also believed that evenIf He did not exist, then you could still think of an even greater being (one just like God that you said did not exist, except this one would exist). Existence must be one of Gods attributes because to remove it, you would still be able to fathom a greater God (one which does exist). The problem most have with this argument is that it seems to simply list existence among Gods attributes, rather than show it. The argument appears to say whatever you can imagine should be true in reality. Descartes claimed God exists is true, if we know what it means to talk of God. Similarly, he maintained that once we know what a triangle is we know that it must have three sides. Like a triangle inherently must have three sides, so God inherently must exist. Objections to the ontological argument were first brought up by a monk who was a contemporary of Anselm named Gaunilo. He said that according to Anselms line of reasoning, if he envisioned an island that is beautiful and sparkling and completely perfect, then it must exist. For an island that does exist would be more perfect than one that does not exist. Gaunilo said that we cannot simply define things into existence. We cannot show an island or God exists simply by analyzing that idea. The Ontological Argument, the Greek word ontology relating to being, for the existence of God uses A Priori logic and reason, based on premises that are not drawn from or dependent upon experience, to state that God must exist because he is the greatest possible being we can conceive. The Ontological Argument is also deduct ive and analytic as the premises of a deductive argument contain the conclusion that it reaches and is structured so that its conclusion is the only possible one that could be deduced from its premises. As it is analytic it is true by definition alone and therefore this argument reaches conclusions about the existence of God based on the definitions of God used in its previous premises. The basis of the ontological argument was first proposed by Anselm and later interpreted by many other philosophers such as Renà © Descartes and Norman Malcolm; however each argument only differed because each started with a different concept of God. The Ontological Argument has faced many critics that challenge the argument for not proving the existence of God and each critic highlights the flaws within this argument explaining that these flaws lead to impossible conclusions. Anselm, an Archbishop, was the first to propose the Ontological argument which was included in the second and third chapters of his book proslogion, a book written as a prayer and/or meditation to reflect on the attributes of God and not originally to prove the existence of a God. Anselm has 2 main arguments, his first defining god as that than which no greater can be conceive. By this Anselm suggests that the greatest possible being must have an existence in reality as a being that exists in reality is greate r than a being that exists in the mind, and surely that-than-which-no-greater-can-be-thought cannot exist in the mind alone. For if it exists solely in the mind, it can be thought to exist in reality also, which is greater. If a being only exists in our mind then a greater being that exists in both our mind and reality can be conceived, therefore the being that than which no greater can be conceived must exist and Anselm concludes that this being is God. Anselms second argument claims that God is eternal, unlimited, by or in time and therefore has necessary existence and is a necessary being. Anselm argues that it is better to be a necessary being than a contingent being, a being that depends on other things for its existence i.e. having a cause/end because this would ultimately limit your power. He explains that God must be a necessary being because if God exists as a contingent being we could imagine greater, therefore God would not be that than which no greater can be conceived. A being which cannot be conceived not to exist must be greater than one that can be conceived not to exist. Anselm then explai ns it would be a self contradiction to claim God does not exist because he is that than which no greater can be conceived and therefore there must be a being that so truly exists it cannot even be conceived not to exist, this form or argument being called reductio ad absurdum. Reductio ad absurdum is a method of reasoning used by Anselm in the Proslogion which aims to demonstrate the truth of something by reducing to absurdity the opposite of what is being proved, Anselm uses this method to reduce to absurdity the opposite of his conclusion, this being that God does not exist. He aims to show this is absurd by means of an argument which shows that the existence of God is logically necessary, and he cannot not exist. Renà © Descartes composed many different Ontological arguments developing them from Anselms original argument. Descartes puts forward the first premise that God is a supremely perfect being and has all perfections, his second premise is then existence is perfection and finally he concludes that God is a supremely perfect being and therefore must exist. This means that Descartes believes God to be a supremely perfect being holding all the perfections and explains if the notion of God did not include existence it would not be supremely perfect a s it would be lacking a perfection and therefore he argues that this would be unintelligible and according to his nature God must exist. Descartes argues that Gods existence can be deduced from his nature, as can geometric ideas can be deduced from shapes and he uses the example of a triangle to support this. The example of the triangle is to show that Descartes believes you cannot deny the existence of God any more than you can the angles of a triangle equalling two right angles as it is an analytic statement. A statement is analytically true if the clauses or predicates within the statement say something necessarily true of all instances of the subject and Descartes maintained existence belonged analytically to God as three angles were analytically predicated of a triangle. The Ontological argument also faces many criticisms by different philosophers for not proving the existence of God. Gaunilo was one of the first philosophers to criticize Anselms theory using his island theory. Gaunilo asked people to conceive an island more excellent than any other island and he suggest that this island according to Anselms proof must necessarily exist because an island which exists in reality would be much greater than one purely in our minds. Although Gaunilos argument does not directly highlight a flaw it does however show the same logic of Anselms argument can be applied to other non-accepted arguments. Anselm responded to this by explaining that only arguments of necessary existence can be applie d to the that than which no greater can be conceived theory and the island theory is a contingent object and therefore can always be improved therefore never reaching a state of perfection. Anselm then dismissed any criticisms that did not relate to a necessary existence. Gaunilo went on to further criticize Anselms argument by putting forward the concept that the notion of God cannot be conceived, he goes onto explain that atheists would not accept that God can be fully understood or grasped and therefore humans cannot fully conceive God. Thomas Aquinas also had this criticism suggesting that people do not know the nature of God and therefore cannot conceive, Aquinas adds the ontological argument would only be useful to someone who understands the essence of God and he does not believe any human is capable of such great understanding. Kants main criticism against the Ontological argument is that he, unlike Anselm and Descartes, does not see existence as a real predicate, Being is obviously not a real predicate. He explains that existing is no perfection, like Descartes has previously stated, because it cannot be listed in a description of anything and explains it cannot be a real predicate because existence does not add to the essence of a being. Kant questions the concept of a necessary being, he considers the example given by Descartes using the necessary proposition of a triangle having 3 angles and rejects the transfer of this logic used on the existence of God, He argues that such necessary propositions are only true if such being exists. Kant also proposes that the statement God exists must either be an analytic or synthetic statement explaining the predicate must either be inside or outside the statement. He argues that for the statement to be analytical like the argument takes it to be it can only be true because of the meaning given to the words, however if the statement is synthetic the argument would not work because the existence of God is not contained in the definition of God. David Hume also went on to criticize Anselms argument by arguing the argument was a failure because it made false assumptions about existence by saying existence was a logical concept. Hume argued existence could only ever be contingent and all statements about existence could be denied easily without contradiction. He also criticized the argument stating that humans have no clear experience of Gods existence and therefore cannot conclude Gods existence through conceiving. In my own opinion I dont believe the Ontological argument proves the existence of God. Atheists looking at this argument would struggle to understand how this proves Gods existence because a lot of Anselm and Descartes argument relies o n the assumption that God exists, and an atheist would not have this believe. The ontological argument is also an A priori argument using no evidence for concrete support and therefore relying on logic alone, this contributes to the difficulty of atheists understand how it could be true because they do not have the assumption about a God. The argument proposes the existence is entailed in the concept of God but many people argue that conceiving God is not possible and therefore his existence to cannot be possible. God exists is argued to be an analytical statement because its predicate is contained within the subject, however critics argue that being and existence is not a real predicate and therefore this statement could be a synthetic statement relying on empirical evidence for Gods existence, this relies on there being empirical evidence for the existence of God which many people including me believe that there isnt. I do not believe the Ontological argument provides the information for an atheist to understand or believe that God exists. Overall the Ontological Argument for the existence of God is both supported and criticised by many philosophers. That than which no greater can be conceived is a statement that is interpreted different by many different philosophers and many different people. Many people believe t his shows that God is a supremely perfect being and must exist whilst others will fail to understand how God can be conceived by humans because they cannot comprehend a being like God and how this would evidently lead to his existence. I believe that it isnt possible to prove the existence of God from the concept of God alone because I fail to see how something so advanced can be conceived by humans without any experience of God. The ontological argument provides different theories for the existence of God each with their strengths and weaknesses however to conclude I do not believe that the Ontological argument would convince an Atheist to believe in the existence of God because that than which no greater can be conceived may be true for some believes it is not necessarily true for others. Only if true premises lead to valid conclusions can a deductive argument be said to have fully succeeded, this cannot be said of the Ontological argument as it has flaws and many argue its premises do not lead to its conclusions. For example Anselms second predicate fails to meet the conclusion that God exists.I therefore believe that the criticisms overpower the arguments explained in the Ontological Argument for the existence of God.